Hard Problem of Conspiracies

A more focused version: the practical and philosophical difficulty of proving a real-world conspiracy once it surpasses a certain scale and sophistication. Beyond a point, the evidence becomes circumstantial, witnesses are discredited, and documents are classified or destroyed. The "hard problem" is that the mechanisms a powerful group would use to execute a major conspiracy (compartmentalization, intimidation, media control) are the same mechanisms skeptics cite as being implausible. Reality blurs into a Le Carré novel where truth is not just hidden, but actively designed to look like paranoia.

Example: "Investigating the corporate price-fixing scandal, we hit the hard problem of conspiracies: the emails were deleted 'routinely,' key players had sudden 'failure of memory,' and the one whistleblower's life fell apart. Proving it wasn't about finding a smoking gun; it was about reconstructing a shadow from the absence of light, knowing the court needed the gun itself."

by AbzuInExile January 31, 2026

Hard Problem of Reincarnation

The challenge of reconciling the concept of a persistent, individual consciousness or soul that transfers between physical bodies with the lack of a known physical mechanism for such transfer, and the total amnesia that accompanies it. If you don't remember being Cleopatra, in what meaningful sense were you you? The "you" that reincarnates seems to be a stripped-down, anonymous kernel of being—a metaphysical thumb drive with its data wiped, raising the question of what, if anything, makes it the same entity.

Example: "The guru said I was a scribe in Atlantis. The hard problem of reincarnation is this: without my memories, desires, or personality, that scribe and I share only the abstract concept of 'consciousness substrate.' It's like saying a formatted hard drive in a new laptop is the 'reincarnation' of an old one. Technically maybe, but functionally, who cares?"

by AbzuInExile January 31, 2026

Hard Problem of Past Lives

The specific difficulty of verifying "memories" or regressions of past lives. Even when details are shockingly accurate (like a child naming a forgotten historical figure), alternative explanations (cryptomnesia—subconsciously remembered information, genetic memory, or sheer coincidence) are often more parsimonious than accepting discarnate consciousness. The evidence sits in a maddening gray zone: too precise to easily dismiss, but never quite airtight enough to force a paradigm shift.

*Example: "During hypnosis, she described a 19th-century farmhouse in perfect detail, down to the willow tree that was cut down in 1887. The hard problem of past lives? We found the records; the farm existed. But we also found a popular painting of that exact farm from 1905 in a book she'd definitely seen as a child. Was it a memory, or a memory of a memory?"*

by AbzuInExile January 31, 2026

Hard Problem of Past Life Memories

Zooming in further: if these are genuine memories, where and in what form were they stored between biological deaths? What is the medium of this storage? If consciousness is a product of the brain, it dies with it. If it's non-local, how does it interface with a new, distinct brain to produce specific, sensorimotor recollections? The problem isn't just proving they exist, but explaining the how in a way that doesn't break known neuroscience.

Example: "The boy's vivid 'memory' of dying as a pilot involved the specific smell of burning engine oil. The hard problem of past life memories: even if we accept a soul, how does a non-physical entity 'remember' a purely physical sensation like smell, and then encode that memory into the new, different neural architecture of a toddler's brain?"

by AbzuInExile January 31, 2026

Hard Problem of the Afterlife

The ultimate metaphysical puzzle: conceiving of a state of conscious existence that is completely non-physical, timeless, and devoid of the sensory and neurological apparatus that currently generates all our experience. What does it mean to "be" without a body, without time, without change? Any description (paradise, void, reunion) is necessarily metaphorical, built from the tools of this life, making the afterlife conceptually ungraspable. It's the problem of imagining the software running without any hardware, forever.

Example: "They promised an afterlife of joy and light. The hard problem of the afterlife kept me up: joy is a neurochemical reaction to achieving goals; light is photons hitting a retina. Without a brain or eyes, what would 'joy' or 'light' even be? It felt like promising a blind man from birth a movie marathon—the words are empty of any conceivable experience."

by AbzuInExile January 31, 2026

Hard Problem of Supernaturality

The difficulty of defining and then detecting the "supernatural." If something exists and interacts with our world (a ghost moves an object, a prayer is answered), then by interacting, it becomes part of nature's cause-and-effect chain and should, in theory, be natural and measurable. Calling it "supernatural" often just means "we can't explain it with our current models." The term becomes a moving target, a placeholder for mystery that retreats from any advancing scientific understanding.

Example: "The ghost hunter said the cold spot was 'supernatural.' The physicist said it was a draft. The hard problem of supernaturality: if the ghost's presence causes the draft, then it's a natural phenomenon, just an unknown one. The word 'supernatural' seems to mean 'we stop investigating here because it's spooky.'"

by AbzuInExile January 31, 2026

Hard Problem of Paranormality

Similar to supernaturality, but focused on the persistent, anecdotal reports of phenomena (ESP, psychokinesis, hauntings) that defy conventional explanation but consistently fail to manifest reliably under controlled conditions. The "hard problem" is the elusiveness: the phenomena appear tied to subjective states, belief, or ambiguous settings, evaporating under the harsh, skeptical light of a lab. This makes it impossible to determine if we're studying fragile real effects or the psychology of perception and error.

*Example: "The psychic was 80% accurate in cozy readings, but scored exactly chance in the double-blind lab test. The hard problem of paranormality: does the lab's sterile skepticism somehow 'turn off' the ability, or does the cozy setting simply create an illusion of accuracy through cold reading and confirmation bias? The effect is married to the ambiguity."*

by AbzuInExile January 31, 2026