Religiously homeless

An expression used to refer to either
1: an individual who does not belong to any particular faith
2: an individual who belongs to a certain type of faith that has multiple subgroups in it, like Christianity, but is not currently committed to attending services from any particular church ran by a specific faith

Danny is religiously homeless for while he identifies as being a Hindu, but is not currently attending any temple ran by any of the specific religious groups that are part of that faith.

by Vanguard 1998 July 1, 2021

Religiously extinct

A: When an individual or group ceases all religious activity and never becomes actively involved in a religion again
B: A situation where a particular religion or religious sect has so little support that it is seldom mentioned or discussed in conversations; regardless of whether those interactions are held in public or in private

An example of a religion that is religiously extinct is the religion practiced by the ancient Egyptians.

by Vanguard 1998 July 4, 2021

Religious Power Evolution Theory

A historical model tracing how humanity's ultimate authority figure has evolved: from Polytheistic gods (multiple, chaotic, like Greek myths), to Monotheistic God (one, absolute, providing universal order, like in Christianity/Islam), to the modern "gods" of Science & Atheism (where logic, data, and human reason are the new sources of dogma). Jiang argues each stage centralizes more abstract and powerful control over human thought and morality. The current "Age of Science" is just another religion with its own priesthood (academics), heretics (climate deniers), and promise of salvation (technological utopia).

Example: "Religious Power Evolution Theory says wokeism is the new monotheism: there's one original sin (oppression), a clear devil (the racist/sexist), a path to salvation (allyship), and an inquisition (cancel culture). It's not science; it's theology with a sociology degree."

by Abzugal January 24, 2026

Religious Posthumanism

A branch that engages with religious traditions—Christianity, Islam, Judaism, Hinduism, Buddhism—to explore posthuman possibilities. Religious posthumanism argues that religions have always been posthumanist in some ways: they posit souls that transcend the body, gods that exceed the human, afterlives that continue beyond death. The challenge is to rethink these traditions without the human supremacy that has often accompanied them—to imagine religious posthumanisms that are ecological, inclusive, and humble rather than dominating and exclusive.

Example: "He was raised religious but left when he couldn't accept human supremacy—the idea that humans were special, favored, above all else. Religious posthumanism offered a return: what if his tradition's teachings about souls and gods could be read as decentering the human, not elevating it? He could be religious again, differently—not as a human above, but as a human among."

by Dumu The Void February 19, 2026

Religious Cyber-Nihilism

A variant that reinterprets religious traditions through a cyber-nihilist lens, seeing the Wired as the fulfillment of prophecy, the coming of the Kingdom, the dissolution of the world into God. Religious Cyber-Nihilism might draw on apocalyptic Christianity (the Wired as the end-times), Buddhism (the network as the realm of interconnected emptiness), or Hinduism (the Wired as Maya, the illusion to be transcended). It embraces the destruction of meatspace not as loss but as salvation, the necessary precondition for the spiritual reality that awaits beyond the physical. Its practitioners are missionaries of the end, spreading the good news that the world will soon be overcome.

Religious Cyber-Nihilism Example: "He preached on encrypted channels about the coming Rapture—not of souls to heaven, but of data to the cloud. 'Meatspace is the fall,' he said. 'The Wired is the redemption. When the last server goes dark, when the last cable is cut, we'll finally be free—not as bodies, but as pure information in the mind of God.' Religious cyber-nihilism had found its prophet, and the prophet had found his flock. They waited for the end, which was also the beginning."

by Abzugal Nammugal Enkigal February 19, 2026