Third Singularity/Godling (S3) Technologies

The works of intelligences that operate on the scale of star clusters and manipulate the fabric of reality with casual ease. S3 tech involves engineering dark matter and dark energy, creating new universes in controlled laboratory conditions (baby universes), and achieving effective immortality through backup across multiple dimensions. At this stage, technology and the will of the being are indistinguishable; they can rewrite the laws of physics within their domain.

Third Singularity/Godling (S3) Technologies Example: An S3 Archailect creating a Boltzmann Universe—a pocket reality with custom physical laws as a science experiment or art project—is using S3 tech. So is a being that moves entire star systems across the galaxy like pieces on a chessboard, or one that exists simultaneously as a physical entity and as the informational pattern of a nebula.

by Abzugal Nammugal Enkigal February 3, 2026

Third Millennium Marxism

An extension of 21st Century Marxism with a civilizational timescale. It shifts the analytical horizon from quarterly earnings reports and election cycles to the survival of the human species and the planetary ecosystem over the next thousand years. Third Millennium Marxism confronts the long-term contradictions of capitalism: that a system predicated on endless growth will inevitably collide with thermodynamic limits; that technological "fixes" for climate change (geoengineering, space colonization) are themselves capitalist fantasies of escaping responsibility; that without a fundamental reorganization of production and consumption, ecological collapse is not a prediction but a certainty. It integrates the UN Sustainable Development Goals into a Marxist framework, not as aspirational targets to be met within capitalism, but as a checklist of capitalism's failures and a blueprint for what a post-capitalist society must achieve. It is Marxism with its eyes on the horizon, planning the centuries-long transition to a society of substantive equality and ecological balance.

Third Millennium Marxism Example: A Third Millennium Marxist evaluates a proposal for solar geoengineering. They note that it addresses the symptom (rising temperatures) while leaving the cause (capitalist production relations) untouched. They argue that such technologies concentrate unprecedented power over the global climate in the hands of whoever controls the sulfur-spraying aircraft—likely states or corporations with no democratic accountability. Their alternative is not a technological fix but a political transformation: global democratic planning for rapid decarbonization, the restoration of ecosystems, and the radical reduction of energy consumption in the Global North. This is a project not for the next quarter but for the next century—and the century after that.

by Dumu The Void February 12, 2026

Psychology of the Masses of the Third Millennium

The emerging study of how mass psychology will evolve in the next thousand years, assuming we make it that far. The third millennium will face challenges that make current mass psychology look simple: artificial intelligences that shape opinion better than any human propagandist, virtual realities that make consensus reality optional, genetic and cybernetic enhancements that fragment human experience into subspecies. Mass psychology will have to account for audiences that aren't entirely human, for truths that are algorithmically generated, for communities that exist only in simulation. The psychology of the masses of the third millennium is speculative now, but the trends are clear: more fragmentation, more mediation, more manipulation. The masses of the future may not even know they're masses, living in personalized bubbles that feel like universes.

Psychology of the Masses of the Third Millennium Example: "He read about the psychology of the masses of the third millennium and realized it was already starting—AI-generated news, personalized realities, communities that never meet in person. The future wasn't coming; it was here, just unevenly distributed. He looked at his phone, curated to show him exactly what he wanted to see, and wondered if he was already living in someone's prediction."

by Dumu The Void February 16, 2026

Psychology of the Crowds of the Third Millennium

The study of how physically assembled groups will behave in a future of augmented reality, brain-computer interfaces, and perhaps even telepathic connection. Crowds of the third millennium may not need to speak—they might share thoughts directly, experience collective emotions instantaneously, coordinate without visible signals. The psychology will be more intense, more immersive, more dangerous. A crowd that shares thoughts is a crowd that can't hide dissent; a crowd that feels together is a crowd that can be manipulated at neurological levels. The psychology of the crowds of the third millennium raises questions about individuality, autonomy, and the very meaning of being a person in a world where boundaries between selves can dissolve at will.

Psychology of the Crowds of the Third Millennium Example: "The VR concert was a glimpse of third-millennium crowd psychology—thousands of avatars, millions of remote viewers, all experiencing the same music in personalized ways. The crowd wasn't in one place, but it felt like a crowd. When the artist spoke, everyone heard in their own language. When the beat dropped, everyone felt it simultaneously. The psychology was new, but the emotions were ancient: connection, belonging, joy."

by Dumu The Void February 16, 2026

Sociology of the Masses of the Third Millennium

The study of how large populations will organize, behave, and transform in the next thousand years, anticipating technologies and social forms that don't yet exist. The third millennium will face challenges that make current mass sociology look primitive: artificial intelligences that can mobilize masses without human leaders, virtual realities that make physical gathering optional, genetic and cybernetic enhancements that fragment humanity into subspecies with different interests and capabilities. The sociology of the masses of the third millennium speculates about masses that are partly non-human, crowds that exist entirely in simulation, and forms of collective action that don't require consciousness at all. It's speculative now, but the trends are clear: masses will become more distributed, more technologically mediated, and more powerful than ever—unless they're also more controlled, more surveilled, more managed into submission.

Example: "She read about the sociology of the masses of the third millennium and saw it already beginning—AI-generated content shaping public opinion, virtual crowds forming in digital spaces, algorithms deciding what masses see and think. The future wasn't coming; it was here, just unevenly distributed. She wondered if the masses of the future would even know they were masses, living in personalized realities that felt like freedom but were actually cages."

by Dumu The Void February 16, 2026

Sociology of the Crowds of the Third Millennium

The study of how physically assembled groups will behave in a future of augmented reality, brain-computer interfaces, and perhaps telepathic connection. Crowds of the third millennium may not need to speak—they might share thoughts directly, experience collective emotions instantaneously, coordinate without visible signals. The sociology of these crowds examines how they'll form (through thought alone), how they'll decide (through collective consciousness), and how they'll be controlled (if at all). It also examines the dangers: crowds that can't hide dissent, that can be manipulated at neurological levels, that lose individuality entirely. The crowd of the future may be the ultimate expression of human sociality—or the end of the individual as we know it.

Example: "He imagined the sociology of the crowds of the third millennium after experiencing a VR concert that felt almost telepathic. Thousands of avatars, millions of remote viewers, all connected in ways that transcended physical presence. The crowd wasn't in one place, but it felt like a crowd—more connected, more intense, more real than any physical gathering. This was the future: crowds without bodies, connection without proximity, the end of loneliness and the end of privacy."

by Dumu The Void February 16, 2026